Traditional Korean Costume: “Hanbok”
Traditional hanbok is a hanbok that has long been handed down in the form and spirit of ideas, customs, behavior, form, and technology, and includes our own clothes such as skirts, jeogori, pants, and durumagi vests and magoons.
The tradition of the original Hanbok, which lasted for 1,600 years, is the longest in the world, and can be seen as Goguryeo tomb murals (4-6th century) and Silla and Baekje relics.
If you draw the line of tradition from the modern era, you can even burn the hanbok that appeared in the customs of Hyewon, Shin Yun-bok, Danwon, and Kim Hong-do during the reign of King Jeongjo. In the early Joseon Dynasty, through the Goryeo, and Unified Silla, the basic clothing of Goguryeo tomb murals (Yu, Go, Sang, and Po). Furthermore, there is no visible data, but I think it can be followed by Gojoseon.
The origin of basic clothing is the Scythian lineage and is the costume of the northern race. The costume culture of ancient Korea played a leading role in the development of neighboring countries. One of the examples was that our Yu and Ko were hired by King Muryeong of China in the 4th century before the time of his reign.
It was called “Gosuk” in Huhan University. After Yujin, it was also dressed as Cheonja, Baekgwan’s blessing, autograph, and Seo Minbok, and during the time, it was also worn as “Gwaebok” during the reign of Zakmang. In Japan, Koreans continued to wear Korean clothes (Yu, Ko, Sang, and Po) that they wore when they moved to Japan in groups, and they also passed it on to the natives.
The basic type of significance is the number of deployment left-location, the length of the garment is about the length of the hip, the length of the garment is about [短衣], the collar, the base, and the water polo are surrounded by black lines, and the width of the line is not deep.
Clothes must be overlaid, and the inner garments of the yin show a round collar and two straight feathers. In addition to the basic type, he wore a lot of jangyu and yuim, which are about knee length. The sleeves are long for the upper class and short for the lower class.
During the Unified Silla Period, Yu wore more clothes with the same color line than Yi color line. The upper class wore skirts on top of the jacket, which was the method of wearing Tang, but the common people wore Jeogori on top of the skirt.
Short jeogori was popularized and pus was formed in the late Goryeo Dynasty. The long coat covering the hips was worn by the common people, and continued until the mid-Joseon Period, resulting in a side trim and outer garment.
The length of the armpits was shortened to the length of the elbows in King Sukjong’s reign and gradually shortened to about 45 centimeters in Yeongjo’s belt, and about 26 centimeters in Jeongjo’s belt. The armpits were shorter to 19 centimeters in the 1890-1900s, and began to be longer again in the 1920s.
Around the 1930s, the length of the jeogori became longer, with the side line going down to about seven to eight centimeters, making it a curve similar to today’s. In the 1940s, Jeogori was the only way to reach the navel, but it gradually began to shorten around 1950 and became the same length as today’s Jeogori in the 1970s.
During the Three Kingdoms Period, there were wrinkled skirts with wrinkles at the bottom, skirts with various sides, and skirts with lines at the bottom. The skirts of the upper class were long and the lower classes were short, but they were made A-line by wearing various underwear under the skirts.
During the Unified Silla Period, the upper classes followed the shape and mouth of the Tang Dynasty’s skirts. Just like modern skirts, the inner and outer garments with wrinkles only on the waist are worn over the yew, and the end of the skirt is made of fine cloth. The common people’s breath was a way of wearing a yew on the table.
During the Goryeo Dynasty, these two styles continued, but at the end of the Goryeo Dynasty, they returned to the traditional styles of Korea. The length of the skirt was short when the coat was long and the skirt was long when the coat was short.
The basic types of pants in the Three Kingdoms Period were narrow-bottomed pants with bamboo strips on their ankles, but there were wide pants, short pants, and pants with exotic or homologous lines on their beaks.
Many women also wear yuwa pants. The days when the skirts were inflated with layers of pants under them were during the Three Kingdoms Period, the Goryeo Period, and the mid-Joseon Period. Especially during the mid-Joseon period, the jars were shaped like jars by wearing fast-paced, pants, and short-pants. The men’s sandstone pants were found around the Japanese Invasion of Korea in 1592.
The basic shape of the gun is the same as the yew, but only long, and it is the length below the calf. It was a ceremonial robe worn on the yuu-go and the yu-sang. The upper-class man wore Chinese-style guns, while the working-class men and women wore basic guns.
During the early Unified Silla, Goryeo, and Joseon Periods, common men and women continue to wear our own guns to modern times. At the end of the Goryeo Dynasty, pus was formed, and Poe’s terms were made of scrolls. After women were banned from going out after the mid-Joseon period, they were forced to wear a durumagi as winter clothes during the enlightenment period.
The vest and magoza are clothes that were made during the blooming period and are now recognized as traditional Korean hanbok. The vest was introduced into Hanbok after the 1880s when men’s suits came in. Since hanbok had no pockets, the vest with pockets spread very rapidly.
Magoza is a clothing worn over a jeogori, which originated from Yi Ha-eung of Heungseon Daewongun in 1887 (the 24th year of King Gojong’s reign) who wore a royal robe during the Qing Dynasty when he returned from Manchuria. It looks like a jeogori, but has no sympathy with the collar.
